A Heavenly Vista



                         
                       
"And I John Saw
 The Holy City
New Jerusalem,
Coming Down From
God Out Of
Heaven, Prepared
As A Bride
Adorned For Her
Husband"--Rev. 21-2

 







THE PILGRIMAGE

OF

LOUIS G. GREGORY



                                     
















ORIGINALLY PRINTED BY
R .L. PENDLETON
WASHINGTON






1997 EDITION PRINTED BY
ALPHA SERVICES
FERNDALE MI






The 1997 printing has adhered to the text of the original printing, except that the spelling of 
proper names, and on rare occasions the spelling of other words, have been changed to conform 
to current spelling and placement of accent marks.


FOREWORD.


In the following narrative of events connected with a pilgrimage to Ramleh and the Holy 
City, many things of a personal nature have been omitted.  Yet some things remain, the reason 
being simple.  'Abdu'l-Bahá the Servant of God and the Center of the Covenant of God, was 
found to be a loving father, a mighty teacher, and the living Temple in Whom the Spirit of Love 
abides.  With the Manna of this Perfect Love He feeds the hearts of men.  To discover His reality 
is to know this to a certainty.  Today, in a world darkened by selfishness and sin, He walks 
unknown.  Tomorrow, when the veils are rent, all men will want to know what He said and did.  
And the question will often be asked: "Is it possible that He even came amongst us and we knew 
Him not?"  With the consent of 'Abdu'l-Bahá Himself this brief and humble word of testimony is 
added to the voluminous literature of a world movement.
The Bahá'í Message of Unity is given in barest outline.  Fuller accounts may be obtained 
from many books, the making of which will have no end.  The Word of 'Abdu'l-Bahá touching the 
problem of races, here put in concrete form, goes to the substance of the issue, and will appeal to 
the growing world consciousness of freedom and justice.  Social scientists and reformers will be 
guided by this supreme wisdom.  The heart-hungry everywhere will seek and find peace in the 
Creative Word.
Since making this pilgrimage it has been the privilege of the writer to visit various centers 
in Europe and America, and see the Light of the Kingdom reflected in the radiant faces of many 
friends.  Grateful memories of their love can never depart.  Special mention must be made of Mr. 
and Mrs. J.H.H., the brilliant teachers in El Abhá, who, with wonderful patience, guided an 
unworthy servant to the Light.  America itself has been the scene of many Heavenly Bounties, 
during the recent tour of 'Abdu'l-Bahá, Who spent nearly nine months of the year 1912 awakening 
the people to new life.


  




THE MESSAGE


Praise be to God, the Mighty, the Supreme!  Although forever veiled and hidden from His 
creatures, in His Infinite Essence unknown and unknowable, yet His Mercies are sure and His 
Bounties manifest.  From cycle to cycle He has revealed Himself under the Names and attributes, 
according to the capacity and perception of His children.  Whether He be known as Elohim, I Am 
That I Am, Jehovah, the Lord of Hosts, Abba, Father, Mamoud, the Praised One, or Abhá, the 
Ineffable Splendor of God, He is ever the same in the hearts of the chosen.  Holy above all 
Names, He yet reveals the Names for the Guidance of souls.  He is the Creator of all, the Holy 
One of all peoples and all religions.   He rules and illumines all the world of existence, the creation 
of His Word.  He is the Self-subsistent Lord, Who abides in His own Essence, Single and Alone.  
He is "The Preexistent, the Cause of Causes, the Beginning before which there was no 
Beginning."  Verily, "the sight comprehendeth Him not, but He comprehendeth the Sight."
How marvelous is the age!  Great activities in science, education, commerce and laws, 
know no parallel.  New inventions are so frequent that they cease to astonish.  The diffusion of 
learning is vast through multiplied agencies.  Commercial relations bind the most primitive to the 
most highly civilized of nations, making their interests one.  Freedom advances with giant strides. 
 Vast forces are marshalled; old leaders are discredited; ancient despotisms perish; new issues are 
forced.  Everywhere the old order changes.  Everywhere the despised and rejected among races 
and classes are moving toward a nobler life while the reality of humanity is being unveiled.  The 
world awakens to new life and men begin to speak of the Dawn of Peace, and the Golden Age.
These outward signs of progress indicate an unrest in the hearts of men, who vainly seek 
without, that which must first of all come from within.  The spiritual must outweigh the material.  
The dream of all the ages, universal peace, can only be realized as the nations turn to God.  The 
condition precedent to universal peace is universal love.  And this ideal condition can only be 
attained through the Divine Religion, descending from God.  The Logos or Divine Word, is ever 
the same.  It is both powerful and effective.  It never returns to Him void.  Whether the mighty 
Speaker of the Word be Jesus, Moses, Zoroaster, Buddha, Melchisideck or Muhammad, it 
becomes the educator of the world of existence, and the Reality of the Word is unity.  Today, as 
the world approaches its maturity, the first fruits of unity have appeared.  The Holy One heralded 
in all former cycles has come.  The Promised One has appeared with majesty and power.  "The 
Tabernacle of God is with men!"  As in past ages, the few are awake; the many are asleep upon 
the bed of spiritual negligence.  Meantime, the mightiest drama of the ages is enacted.  Blessed 
are those who see with their eyes and understand with their hearts!  Yea, "Blessed are those who 
know!"

The Elijah of the New Day appeared in Persia and made His declaration May 23, 1844, at 
the time when the Millerites in America, having studied the prophecies of the Bible, expected the 
Son of Man to drop down from the clouds.  Mírzá 'Alí Muhammad, known among the Muslims as 
a young man of excellent character, but following the occupation of merchant, suddenly declared 
Himself to be the  Imám Mahdi whose coming is foretold in their Holy Book, the Qur'án.  Among 
a people noted for religious fanaticism so unusual a claim could not pass unnoticed.  He was at 
first ridiculed, then insulted, threatened, and beaten.  But undismayed by affliction, He journeyed 
about the country, teaching the people and explaining the mysteries of their holy book with so 
much spirit and power that those who listened to Him were strangely moved.
Many believed on Him, and many, for the hope that He held out to them of the coming of 
the Glory of God, suffered themselves to become martyrs in the dust.  The spiritual title taken by 
this forerunner, or First Point of  Revelation, was the Báb, a title which in the Persian tongue 
means the door or gate.  By this it was indicated that He came but to prepare the way for One 
Mightier.  After six years of teaching the Báb was Himself martyred, being shot to death by a 
regiment of soldiers at the command of the Sháh.
The Sun of Bahá'u'lláh (The Splendor of God) then illumined the horizon.  During the 
brief cycle of the Báb, Bahá'u'lláh, then known simply as Mírzá Husayn'Alí Nouri, a  young 
nobleman of blameless life, had become known as a strong supporter of the cause.  With many 
others He suffered persecution, His vast estates being forfeited.  He was thrown into prison and 
threatened with death.  But through the intercession of the Russian ambassador and other persons 
of influence, His punishment was commuted to banishment, and He was carried under an escort of 
soldiers to Baghdád, beyond the borders of Persia.  After the passing of the Báb, although some 
time passed before His declaration, the Bábís began to look to Him, by an intuition, as their 
leader.  At Baghdád He suddenly left His family and followers, retiring to the mountains, where 
He remained about two years.  He was in close communion with God, and this was the period of 
preparation for His Divine Mission.  In one of His eloquent verses these Words appear:
"I was asleep on My couch; the Breaths of My Lord, the Merciful, passed over Me and 
awakened Me from My sleep, and commanded Me to proclaim between earth and Heaven."
Upon His return to those who so eagerly awaited Him, the Book of Iqán (Book of 
Certainty) was revealed in answer to certain inquiries of the uncle of the Báb.  The mysteries of 
the Bible, the Qur'án and other Holy Books are revealed in this wonderful book, and the 
explanation of such tt mysteries and sent marvelous writings to the kings and rulers of the earth.  
Among His books are the Kitáb-i-Aqdas, or Book of Laws, and the Kitáb-i-'Ahd, or Book of the 
Covenant, wherein He appoints His eldest son, Abbas Effendi, as His spiritual successor and the 
Center of the Covenant of God.
The appearance of Bahá'u'lláh is the direct fulfillment of the Lord's prayer in the 
establishment on earth of the Kingdom of the Father.  The Manifestation of the Father, 
Bahá'u'lláh, heralded by all the prophets, comes to unite the souls of His creatures.  His Divine 
utterances reveal the means of harmony for all religions and all peoples.  Among the agencies He 
mentions as conducive to unity are cessation of war, a universal language, to be taught in all the 
schools of the world, a universal calendar, the education of all classes and of both sexes, religious 
tolerance and the reign of love.  Encouragement is also given to commerce, the arts, science, 
agriculture and scientific discovery.  The people are commanded to bring forth fruit upon the 
earth.  "The principle of faith is to lessen words and increase deeds."

Since the passing of Bahá'u'lláh in 1892, Abbas Effendi has led the movement.  Among the 
friends He is known by His spiritual title, 'Abdu'l-Bahá, which means the Servant of God.  He is 
the Center of the Covenant of God, a station conferred upon Him by Bahá'u'lláh and confirmed by 
the Divine Utterances of both the Book of Laws and the Book of the Covenant.  He was born 
May 23, 1844, the Day of the Declaration of the Báb and at the time the Millerites of America 
were expecting wonderful occurrences.  From His early childhood until the revolution of the 
Young Turks He was a prisoner, spending most of the time in or near the fortification of 'Akká.  
Since His liberation He has traveled in Egypt, Europe and America, everywhere teaching peace, 
service, unity and love, and received with marks of reverence and love.


A PILGRIMAGE.

On the afternoon of April 10, 1911, the writer landed at Alexandria, Egypt.  As soon as 
possible my way was made to the store of Mírzá Hassan Khorassani, Rue Cherif Pasha, where I 
met several of the friends who received me with marks of kindness and soon put me at ease.  A 
letter of introduction, written by Dr. E. C. Getsinger and transcribed in Persian, was handed to D. 
Muhammad Yazdi, an Oriental gentleman of pleasing manners and placid countenance.
"You want to see our Lord?" he half questioned, half asserted.  Upon giving my assent, he 
agreed to act as guide.  Although pleased at this mark of courtesy, I reasoned that it was 
unnecessary, and that I had no wish to take him away from his business.  But he put my objections 
aside, saying, "This is spiritual business!"
Thus, escorted by my gracious friend, I went first to my hotel, and soon thence to a 
modest but comfortable-appearing house with a front garden, the temporary home of 
'Abdu'l-Bahá.  Passing through the garden, I was left standing at a side entrance leading to the 
second story by a flight of steps.  After an absence of a few moments my guide returned, 
indicating that I should follow.  I soon entered a reception room on the second floor.  Several 
persons were present, but among them 'Abdu'l-Bahá was easily distinguished.
Majesty and beauty are His adornments.  Following a natural impulse, my knee was bent 
reverently before Him.  Feeling Him bend over me, I knew that He touched my head with his lips. 
 He then raised me up and directed me to a seat.  Besides my guide, the other persons present 
proved to be Tamaddun ul Molk and Nouraddin Zaine, Persians, and Nevill G. Meakin and Miss 
Louisa A. M. Mathew (afterwards Mrs. Louis G. Gregory), English.
'Abdu'l-Bahá asked after my health.  I answered that I was well.  For the weariness of the 
long journey, the suspense, and the excitement of landing for the first time at an Oriental port, 
were all forgotten in His Presence.  I never felt more peaceful or composed.  I said that I was 
happy to attain the meeting.  He answered:
"I am happy to have you here."
Mention was then made of fragrant Bahá'í meetings in Washington and New York just 
prior to my departure, and of letters and tokens of love sent by the friends.  Some of the messages 
being delivered, out of His great wisdom fitting responses were made.


VISIONS.


'Abdu'l-Bahá was asked to interpret the vision of Mrs. Amy Wilt, one of the Washington 
friends.  She was left very ill and passed away before my return.  In her vision she had seen 
'Abdu'l-Bahá leaning on the Blessed Perfection (Bahá'u'lláh), a beautiful light and a shower of 
white doves.
"Have you not read in the Bible how the Spirit was seen descending in the form of a 
dove?" asked 'Abdu'l-Bahá.
Soon after accepting the Revelation the writer had a vision.  (Joel 2-28)  Bahá'u'lláh was 
seen with head bent gently forward.  His right arm was extended and from His right side flowed 
four layers of mellow golden light, each layer containing numberless spirals and beautiful figures.  
The light was of uniform brightness.  This vision soon vanished and I found myself turning into a 
street in which some enemies of the Cause of God were menacing the believers.  I raised my right 
hand above my head and shouted, "It is all true!  Mine eyes have seen the Glory!"
'Abdu'l-Bahá explained.  "There are four classes of people.  The first is those who have 
accepted the teachings and occupy themselves spreading the Glad Tidings.  The second is those 
who are good believers, but make no effort to guide others.  The third is those who have heard 
the Message of the Kingdom but have not accepted it.  The fourth is those who have not yet 
heard of this Revelation.  As to the contention of those who deny and oppose, you have already 
had experience enough to know what this means."


QUESTIONS AND ANSWERS.

Is it incumbent upon the friends to put into execution at once the laws contained in the 
Kitáb-i-Aqdas, as far as we know them?
"There is at present no satisfactory translation of the Kitáb-i-Aqdas.  It must first be 
translated by a board well acquainted with both Persian and English."
Shall Esperanto or Ido become the basis of the universal language?
"Esperanto is preferred above Ido."
What is the meaning of the term Genii mentioned in the Qur'án?
"This refers to evil passions in man, as lusts."
In reply to another question, 'Abdu'l-Bahá made it clear that this expression does not refer 
to the forces of nature, such as wind and water.
Does the Bahá'í prohibition of gambling and lotteries forbid games of every description?
"No, some games are innocent, and if pursued for pastime there is no harm.  But there is 
danger that pastime may degenerate into waste of time.  Waste of time is not acceptable in the 
Cause of God.  But recreation, which may improve the bodily powers, as exercise, is desirable."
Is it practicable at present to open a Bahá'í home in Washington?
"There should be a meeting place."
But in New York, it was urged, the friends have opened a Bahá'í home.
"There should be a meeting place," repeated 'Abdu'l-Bahá.
What is the Will of 'Abdu'l-Bahá concerning this unworthy servant?
"Work for unity and harmony between the races."


THE RACE QUESTION.

'Abdu'l-Bahá asked, "What of the conflict between the white and colored races?"

This question made me smile, for I at once felt that my Inquirer, although He had never in 
person visited America, yet knew more of conditions than I could ever know.  I answered that 
there was much friction between the races.  That those who accepted the Bahá'í teachings had 
hopes of an amicable settlement of racial differences, while others were despondent.  Among the 
friends were earnest souls who wished for a closer unity of races and hoped that He might point 
out the way to them.  He further questioned.
"Does this refer to the removal of hatreds and antagonisms on the part of one race, or of 
both races?"
Both races, was my answer, and He said this would be done.
    Here He was told of a suggestion that had been made, that the central Bahá'í meeting in 
Washington should be open to all races, while group meetings might be organized along racial 
lines.
"The Mashriqu'l-Adhkár must be open to all races."
But at present we have no Mashriqu'l-Adhkár, I answered.
"There must be no distinctions in Bahá'í meetings.  All are equal."
'Abdu'l-Bahá expressed approval of the Working Committee in giving representation to 
the colored race.  He said He would pray for them.
What should the colored race do to improve its material and spiritual condition?
"The best thing for it is to accept these teachings.  In this way they will gain the 
confidence of the whites and differences will fade.  The Bahá'í teachings reveal the means of both 
material and spiritual progress."
Pleasure was expressed at seeing 'Abdu'l-Bahá look so well.  He replied that He felt well.
I am glad that you overlook my shortcomings and receive me so cordially.  His beautiful 
face became illumined by a smile and He answered:
"You are welcome, very welcome!  I have waited for your coming and (indicating Mr. 
Meakin) have a special guide to take you around."  He inquired about the amount of time I could 
stay and said that I might divide it between Ramleh and 'Akká.  Then He added:
"And now I want you to see two other friends of mine, one of them a minister" [of state].
Upon shaking hands my first interview with the Center of God's Covenant was at an end.  
We had talked long, and twice I paused to ask if I were not consuming too much of His time.  
Each time He said no, and the tenderest parent could not have been so patient, courteous and 
loving.
This evening I dined with Kaem Makem of Tihrán, formerly a minister of state.  He 
embraced the Bahá'í Cause against the intense opposition of his proud family, risking place and 
fortune.  He was deeply interested in the progress of the Cause in America and was especially 
happy over reports of unity.  Nouradin Zaine was present and interpreted.
April 11.  This morning at my hotel, the Victoria, I awaited Messrs. Meakin and Molk, 
with whom I had a tentative appointment.  In the meantime I was busy with my diary.  At the 
sound of voices and footsteps, I looked out of the window and saw coming up the steps leading 
to the broad veranda -- 'Abdu'l-Bahá.  He was accompanied by a tall, Arab-like Persian.  
Surprised, I went joyfully to meet Him.  He took my hand and said, "I came especially to see 
you."
He then led me to a seat and left me.  Not knowing how long He would be absent, as I 
heard Him going along the corridor and saying in a strong voice, "Good Morning!"  I resumed my 
writing at the table.  He soon returned and again led me to a seat against the wall of the room.  
This time He was accompanied by Tamaddun ul Molk and the other Persian.  We were all seated 
and a few words were said by 'Abdu'l-Bahá.  Then He left us, explaining that He would visit a sick 
friend.  Then the tall Persian, who proved to be Mírzá Hassan Khorassani, embraced me very 
warmly in Oriental fashion.  He explained that he did not sooner address me because of the Holy 
Presence.  Thus the knowing ones in many ways show their reverence for 'Abdu'l-Bahá.  The 
Persians whom I met were all silent before Him, unless bidden to speak.  Yet He so often 
responds to silent thoughts.

After a short time 'Abdu'l-Bahá sent for me, and He was found seated in the bay window 
of a room on the third floor.  We were joined by His secretaries, Nouraddin Zaine and Tamaddun 
ul Molk, to one of whom He dictated Tablets.  After a time, His permission was obtained to 
present letters and tokens sent by the friends in America.  The tokens consisted of a number of 
articles of small value.  As each was presented, He examined it with a pleased expression.  My 
own happiness was great, springing from the knowledge that although they were simple and 
inexpensive, they represented much love on the part of the friends.  When the last of these, a 
bottle of perfume, was presented, He opened it, rubbing a little of it upon His beard and upon the 
hands of His secretaries.  On this occasion, He also sent messages and greetings to the friends, 
responsive to theirs.  Every action on His part was an indication of how full of love, joy and peace 
is this mighty educator of humanity, 'Abdu'l-Bahá.


A SUPPLICATION FROM THE ORIENT.

In the afternoon I again sought the Holy Presence, this time finding Him at home.  For a 
time, Tamaddun ul Molk and I were His only visitors.  A brief silence was broken by the Words of 
'Abdu'l-Bahá:  "We are all here together."  By this He meant, as explained by Tamaddun, there 
was unity between us.  Then we were permitted to see a supplication written by Taj al Tatenah, 
daughter of the former Sháh of Persia, the same monarch by whose orders the Báb was executed, 
Bahá'u'lláh was imprisoned and exiled, and thousands of the friends of God were martyred in the 
dust.  Now the daughter of this proud and cruel king in deepest humility addresses 'Abdu'l-Bahá.  
This supplication, translated from the Persian, read:
"O, 'Abdu'l-Bahá!  Forgiver of sins, Merciful, Bountiful, Pitiful!  How can a sinner like me 
reach thee?  Yea, as the shower is pleasant to the drinker, so the Mercy of God is delicious to 
sinners.  The Dawning Place of Mercy guides sinners into the broad way of forgiveness and 
distressed ones sink into the Ocean of Pardon, until from this world it bears them into the 
Kingdom.  And in the Stream of Life laves those who would purify themselves and are not 
refused.  Thus with Merciful Hands Thou hast taken hold of this unworthy maidservant and in this 
worldly state hast bestowed upon her the Bounty of God.  Thou are the Merciful through all, and 
through all the Forgiver of sins!  It is best for a servant to confess his sins to God; otherwise no 
one can do His Will."
"So in these few days of life, take Thou this unworthy maidservant under the shadow of 
Thy Bounty according to the Will of God, and bestow Thou upon me permission to come and 
visit the threshold of Thy Palace, which, through the Merciful, is my utmost desire."
"The servant of Thy Blessed Gate,
Taj al Tatenah."
This name signifies "Crown of the Kingship of the country."


INTERMARRIAGE.

'Abdu'l-Bahá asked:
"Are the colored and white believers entirely united?"
Referring to the friends, I answered that there was not entire unity, but that there were 
earnest souls of both races who desired closer unity and hoped that He would point out to them 
the means of attaining it.  He said:

"The best means is to accept this Cause.  All differences must fade among believers.  In 
the present antagonism there is great danger to both races.  Intermarriage is a good way to efface 
racial differences.  It produces strong, beautiful offspring, clever and resourceful."
The special consideration of 'Abdu'l-Bahá was asked for the African tribes, in view of their 
backward condition and ignorance.
"I shall supplicate for them at the Throne of Abhá.  You must be a leader to them.  Guide 
them to the Truth."
Questioned about the ancient Egyptians and Ethiopians, 'Abdu'l-Bahá said that they were 
once mighty peoples, and that many of the arts of the ancients were lost to the present civilization.
He was questioned concerning a theory advanced that the American Indians, who worship 
the Great Spirit, are the same as the ten lost Tribes of Israel.
"This theory is not true.  But in very ancient times Asia led all the continents in 
civilization.  At this time there was a connection between Asia and America which was lost and 
entirely forgotten.  As to the belief of the American Indians in the Great Spirit, this is explained by 
the fact that worship is inherent in the nature of man, who must have something above himself 
upon which he may depend.  Even men who are unconscious of this and deny it, depend upon it 
notwithstanding.  There was a French statesman, an atheist, who opposed religion and advocated 
its abolition.  But afterwards his wife was observed to have their infant son baptized with the 
water brought from a certain river in  Syria.  When questioned about this she said it was done at 
the command of her husband!"
'Abdu'l-Bahá suggested that Tamaddun and I should go for a walk.  Afterwards we 
decided to go to Alexandria, where we were soon joined by Nouradin Zaine and Mr. Meakin.   In 
this gathering I became conscious of the Reality of 'Abdu'l-Bahá as I said the Greatest Name.  The 
next day it became known to us that 'Abdu'l-Bahá knew how we had been occupied in passing the 
time.
In the evening, after our late Oriental dinner, some time was passed with Kaem Makem 
and his sick brother, Tamaddun ul Molk and other Persians.  All present were in the best of 
humor, the invalid included.  I could not forbear to express to these gentlemen the admiration felt 
for their noble qualities of mind and heart.  At the same time feeling that the courtesies extended 
me were out of proportion to my station, I advised them of my own humble rank among 
Americans.  They acknowledged the compliment paid them with evident satisfaction.  But as 
Tamaddun began to translate the latter part of my remark, he was interrupted with vigorous 
shakes of the head and deprecatory gestures.  He paused and said:
"They will not let me tell them that."  Then in his quiet, gentle way, he said:
"The qualities valued in the Cause of God are love, reconciliation, harmony, and peace, 
not worldly power.  We value and love you because of these qualities."
April 12.  Today I was called to the Holy Presence.  Coming to my hotel Tamaddun ul Molk said, 
"The Master wants you."
How impressive were these simple words!  Among many of the friends in Europe and the 
Orient 'Abdu'l-Bahá is known by this title.  Its meaning is that of Teacher.  But He has donned the 
Mantle of Servitude and his earnestly requested that He be known as 'Abdu'l-Bahá, or the Servant 
of God.
This question was asked:  "In the Old Testament several of the Prophets are mentioned as 
having lived long periods, as Methusaleh, 969 years.  Does not this refer to their cycles as 
Manifestations?"

"Yes, it means that the dominion of their laws and ordinances covered such periods.  The 
allotted span of human life does not vary from age to age.  In the pyramids are to be found the 
bodies of men who lived four or five thousand years ago.  They show forth the same 
characteristics as men of today.  There are also records of their births and deaths, indicating that 
they lived sixty or seventy years, as men do today."
To what extent, if ever, can human affection be unselfish?
"To the extent that it prefers another to one's self.  A man seeing his brother drowning 
may risk or even lose his own life to save him.  Such an action is unselfish."
'Abdu'l-Bahá was told of an explanation made to an orthodox Sunday School class, 
concerning the ascent of Elijah in the Fiery Chariot.  This was, in effect, that Elijah in the Fiery 
Chariot was a vision which Elisha had at the moment of the death of Elijah.  'Abdu'l-Bahá 
approved of this explanation, saying in English, "Very nice."
'Abdu'l-Bahá said: "I give you good news, the Cause of God will spread in the city of 
Washington."
Although busy dictating Tablets, 'Abdu'l-Bahá invited me to speak and ask questions.  I 
was filled with a sense of unworthiness.  He called my attention to a Tablet being revealed to 
thirty Persians.  Sometimes, He remarked, one Tablet was revealed to a hundred Persians, while 
many individual Tablets were sent to Americans.  My own thought about this was that perhaps it 
was done upon the principle that the sick need most the physician.  For the Persian friends are 
known to be in the greatest love and unity.  The fruits of love and unity, especially with the 
appearance of 'Abdu'l-Bahá, are manifest to a greater and greater degree in America.
Tamaddun ul Molk, said, "This morning 'Abdu'l-Bahá was visited by two ladies who were 
not believers.  They conversed with Him and were deeply impressed.  Before departing, they 
offered to place some gold upon the table, to be used for the poor.  He told them that it would be 
better for them to go among the poor and in person distribute the gold.
"'A very extraordinary man!' they said in parting."
'Abdu'l-Bahá was asked if, in view of the difficulties in the way of interracial unity for all 
meetings, the colored friends should organize separately to observe the nineteen-day unity 
meetings.
"The colored people must attend all the unity meetings.  There must be no distinctions.  
All are equal.  If you have any influence to get the races to intermarry, it will be very valuable.  
Such unions will beget very strong and beautiful children.  If you wish I will reveal a Tablet in 
regard to the wiping out of racial differences."  This was not the first time He had spoken of this 
matter and with emphasis.  I thanked Him.
Soon after this He went out upon the veranda, where Tamaddun ul Molk and I followed.  
He walked back and forth in silence, while we stood, awaiting His bidding.  After a short time all 
returned to His reception room, where we again waited in silence.  Soon 'Abdu'l-Bahá arose, 
saying sorrowfully that He was very weary.  He shook hands with us and retired.  My desire to 
know the Supreme Wisdom in handling a very difficult situation in America had involved a 
question which made 'Abdu'l-Bahá very sorrowful.  This sadness of 'Abdu'l-Bahá was keenly felt 
by Tamaddun ul Molk and myself.  For although the expressive and beautiful face of 'Abdu'l-Bahá 
was nearly always joyful during my stay at Ramleh, here was a glimpse of Him who carries the 
burden of the world.  Like One of old, how truly must such an one be "a Man of sorrows and 
acquainted with grief."

April 13.  During luncheon at the Victoria the Egyptian waiter, who seemed always 
pleased to give me information about 'Abdu'l-Bahá, advised me that He was in the hotel.  About 
two o'clock I sought His room, finding Him alone.  His smile of welcome was beautiful to see.  
He was occupied in looking over His correspondence, and for about an hour no one else came.  It 
seemed a great privilege to be alone with Him, and I was impressed with His simplicity as never 
before.  I also felt a longing for greater capacity to serve the Cause.  My notebook was in hand 
and upon the appearance of Nouradin Zaine, 'Abdu'l-Bahá advised me to write.  I told Him that I 
valued the privilege, as the friends in America would be interested in all that I could see and hear. 
 He permitted me to write with as much freedom as desired.  He then revealed a Tablet, chanting 
the Word with a strong voice.
Question:  Is it Wisdom that I should visit Cairo upon returning from 'Akká?
"Yes, I want you to see as much as possible.  Attend the meeting at Cairo and at Haifa 
deliver a lecture.  I want the friends to know you.  You must also go to Persia."  Surprised, I 
asked, "Now?"
"After two years, when you are prepared for it.  I want you to see the friends and how full 
of love they are.  They have passed through many trials and are refined as pure gold.  Those who 
at one time would have received you with averted faces and would have broken the glasses after 
you had used them for drinking, are now more loving than father or mother."


APPEARANCE OF 'ABDU'L-BAHA.

'Abdu'l-Bahá appeared about the medium height, with a strong frame and symmetrical 
features.  His face is deeply furrowed and His color about that of parchment.  His carriage is erect 
and His entire form strikingly majestic and beautiful.  His hands and nails are shapely and pure.  
His silver hair is long enough to touch the shoulders.  The beard is snow white, the eyes light blue 
and penetrating, the nose slightly aquiline.  The voice is powerful, but capable of infinite pathos, 
tenderness and sympathy.  His dress was that of the Oriental gentleman of the highest classes, 
simple and neat and very graceful.  The color of His apparel was light, the outer robe being made 
of alpaca.  On His head rested a light fez, surrounded by a white turban.  The meekness of the 
servant, the majesty of the king, are in His brow and form.


A STORY OF PERSIA.

'Abdu'l-Bahá related a story of Persia.  "One of the Bábís had a vision in which he saw a 
passage from the Qur'án written in English upon an arch beneath which sat the Sháh.  He reported 
this vision to friends, through whom it reached the ears of the Sháh, the same monarch through 
whose cruelty so many of the believers had been imprisoned or martyred.  The Sháh, upon hearing 
of the vision, became very angry, declaring that the English writing indicated some design on the 
part of the Bábís, whom he would utterly destroy.  But the Bábí replied, 'That this inscription was 
written in English imports nothing; but its place is significant.  So high above the Shah's head is 
the Power of God that he is powerless to reach it.'"
April 14.  'Abdu'l-Bahá in His treatment of the people of all classes, extending courtesies 
and amenities to those who seek His Presence even though unconscious of His Mission and 
spiritual Station, gave very impressive object lessons in tolerance.  He always looks to the good in 
people and develops the noble qualities in souls.  In His noble charity He is as broad as the 
heavens and the earth.
April 15.  This morning I met Jenabi Hájí Hadi 'Alí, a venerable teacher in the Cause.  He 
had borne stripes and imprisonment.  With him were Jenabi Sheik Muslim Baghdádi, who was 
disinherited and otherwise sorely tried by his own father because of his faith, but remained firm 
throughout all, and 'Abdu'l Hosein, who was soon to visit Persia.  It is a pleasure to meet veterans 
in service.  They show forth great humility and inspire the recruits in a great army which daily 
becomes stronger.
'Abdu'l-Bahá was occupied reviewing the work of His secretaries.  He went through each 
Tablet, here and there interlining or changing a word.  Afterwards He affixed his own signature 
and put them in envelopes.

"How many are the colored believers?" asked 'Abdu'l-Bahá.  As accurately as possible, an 
estimate was made of the number of those who had heard and accepted the Glad Tidings.  He 
responded:
"The Cause will advance among them.  There are many good souls among them, and such 
people are my friends.  You  must continue to teach."
"Do you remember My Tablet to you?"  Gladly I announced that it was committed to 
memory.
"I liken you to the pupil of the eye.  You are black and it is black, yet it becomes the focus 
of light."


HUMOR OF 'ABDU'L-ABHA.

In the afternoon some of the friends met 'Abdu'l-Bahá at the Victoria.  He mentioned the 
Protestants at Haifa, telling Mr. Meakin, who was to remain there some time, that they would 
show him and other pilgrims great courtesy in their efforts to win them away from their faith.  
Then with a merry twinkle in His eye, He related several incidents which caused laughter.
On one occasion He was invited to a school exhibition among these people.  One of them 
read a Bible lesson from the first chapter of St. John's Gospel, "In the beginning was the Word," 
etc.  Then 'Abbás Effendi, as He is known among them, was invited to speak.  Remarking that the 
chapter just read furnished a good subject, He gave them an explanation of the Word.  At this, all 
of them seemed pleased, and it was stated that never before had they heard so clear and beautiful 
an explanation.  But during these felicitations, one from among them suddenly arose and said, 
"When He speaks of the Word He does not mean Christ, but Bahá'u'lláh!"  Then they became 
angry.
On another occasion, while visiting a store, 'Abdu'l-Bahá met the leader among the 
Protestants and accosted him with a pleasant "Good Morning!"  His response was very gruff.  
"My friend," inquired 'Abdu'l-Bahá, "why do you return my greeting so coldly?  Have I offended 
you?  Here is a Jew, who now believes in Christ.  Do you not think well of this?"  The Jew then 
spoke up, testifying to his faith in Christ, and in support of Him offering logical, scientific, or 
prophetic proofs.  At this, the Protestant leader was much pleased and was about to congratulate 
the Jew.  But suddenly taking another thought, he asked the Jew, "But do you believe in 
Muhammad also?"
"Yes."  "And in Bahá'u'lláh?"  "Yes," again responded the Jew.
"Then go hence!  I will have none of you!"  he declared.
'Abdu'l-Bahá explained that it was difficult to convert a Jew, since in turning to the Light 
of the New Day he must believe both in Christ, Muhammad and Bahá'u'lláh.
The case of another Protestant was related.  He rejected the Cause because the Báb was 
killed.  "If God is in this movement, why should He allow one of His chief agents to be put to 
death?"
"But how about the crucifixion of Christ?" he was asked.
"O, that's another matter!" he responded.


THE CREATIVE WORD.


'Abdu'l-Bahá said, "The Word is a book.  The believers are the letters.  The letters of the 
alphabet taken separately have no meaning.  But in combination they form words, which have a 
meaning.  The Word manifested in Jesus is Divine Knowledge.  The Knowledge of God is 
inseparable from the Reality of God.  Therefore those who would know the Reality of Christ must 
perceive His Spirit, by which their hearts become united.  They thus become a word and have a 
meaning through the Reality of Jesus.  All that this Word has produced in the way of civilization 
and progress is a part of its meaning.  Jesus is the Perfect Mirror, in which the Bounties and 
Perfections of God are reflected.  Jesus is not separated from God, since He is the perfection of 
Divine Knowledge."
Mr. Meakin asked, "Are not all the Prophets Manifestations reflecting the Word?"
'Abdu'l-Bahá: "Yes, but the Word as reflected in Jesus has a special meaning.  The sun 
shines in all the months, but in July it is brightest.
"Speak to Me, Mr. Gregory."
I stated that I was glad to hear this explanation, as the Christians would be glad to know 
that He had thus spoken of Jesus the Christ.


ON TEACHING.

What is the most effective way of presenting the Cause?  Those addressed on the subject 
meet with so many tests.  If one thing does not prove a test, another does.
"The most important thing is deeds.  Good deeds are accepted by all nations and religions. 
 As to presenting the teachings by word, the teacher must be as a skillful physician to the patient.  
Adapt the treatment to the spiritual needs of the patient and do not prescribe for those who refuse 
treatment."
April 16.  Mr. Meakin, Miss Mathew, and the writer, three pilgrims about to leave the 
illumined Presence of 'Abdu'l-Bahá for the Holy City, went this Sunday morning to take leave.  
Before entering we met Shoghi and Rhoui, two beautiful boys, the grandsons of 'Abdu'l-Bahá.  
These children of the Holy household show great affection for pilgrims.  'Abdu'l-Bahá received us 
with His usual gracious kindness.  Mr. Meakin expressed the hope that we would find Him on our 
return.  Mr. Gregory added, another year we hope to see You in America.  He smiled and asked:
"Will you bring an aeroplane and steal Me away?"
He then related how, when persecuted at 'Akká by the former sultan of Turkey, Abdu'l 
Hamid, and threatened with crucifixion, the Italian consul at Haifa, a friend, had a vessel brought 
and urged Him to go aboard secretly and escape to Europe.  Had He yielded to the consul's wish, 
people would have thought that He was running away to escape affliction.  But now there was 
freedom, and if He should set out on a journey perhaps He would be regarded as a tourist in 
search of health.
During the week I have learned many valuable lessons.
"I hope that your insight will become so clear that you will not need a teacher; but the 
Holy Spirit will guide you in all things."
"I have prayed for you here and hope that when you visit the Holy Tomb you will pray for 
Me.  I hope the Divine Bounties will descend upon you during your visit."  Upon shaking hands 
we parted.


HAIFA.


In the afternoon we embarked on the Austrian Lloyd Line, but a Mediterranean storm 
delayed us twenty-four hours in the harbor of Alexandria.  Sailing on the 17th, the wind had 
subsided, but the sea was still rough, our passage to Port Said being full of discomfort.  Reaching 
this port the next morning we rested at the entrance of the Suez Canal for a few hours, and then 
were under way for Jaffa.  Here we rested several hours during the landing of passengers and 
stores.  Jaffa is the nearest port to Jerusalem, with which it is connected by railroad.  We 
advanced northward, along the coast of Palestine and in full view of its picturesque mountain 
range.  About dusk we reached the beautiful Bay of Haifa, and in the darkness, by the aid of a 
small boat, landed at Haifa, which lies at the foot of Mount Carmel.  The night was passed at a 
small German hotel.  The next morning Mírzá Jalal and Mírzá Hadi, two sons-in-law of 
'Abdu'l-Bahá, in company with Mírzá Enyat'Ullah, called.  In the afternoon, a visit was made to 
the Tomb of the Báb and the Hospice, both on Mount Carmel, and near each other.  At the Holy 
Tomb we met several other pilgrims.  Removing our shoes in accordance with Oriental custom, 
we reverently entered the Tomb, where prayers were chanted by one of the Persians.
The Tomb, half way up the mountain side, is stately in proportions and has a commanding 
site.  Near it is the famous clump of cypress trees where Bahá'u'lláh used to sit.  Looking across 
the Bay of Haifa, 'Akká is seen within its gloomy walls; while beyond this city Mount Herman, 
with its snow-capped summit, "mysterious and inaccessible," rises in the distance.  Hence also 
may be seen the Brook Kishon, where Elijah, the Man of God, slew the false prophets of Bael.
In the evening a Bahá'í meeting was held at the home of 'Abdu'l-Bahá.  About twenty-five 
men were present and a child.  As I entered with Enyat'Ullah, they arose and greeted me most 
cordially.  Among those present was Mírzá (Asead) 'Ullah, the Bahá'í philosopher, author of The 
School of the Prophets, and Sacred Mysteries.  In his early life he set out from Persia to find 
Bahá'u'lláh, enduring many hardships by the way.  In later years he brought the body of the Báb 
from Persia to Haifa, surmounting many perils.  Present also was Mírzá Hadi and Mírzá Jalal, 
sons-in-law of 'Abdu'l-Bahá; Mírzá Hassan Yazdi, who had spent thirty-five years in 'Akká; Hájí 
Khan, former governor of Baluch, who gave up everything for the Cause, becoming the shepherd 
of Bahá'u'lláh; Abdul Rassoul, born in 'Akká, whose father while carrying water was murdered by 
unbelievers; 'Abbás Coli, who left all his possessions at Alexandretta and now serves in the Holy 
Tomb; Abdul Shiz Yazdi, who ventured from Persia to serve the Cause; D. Muhammad 'Alí, 
exiled during the days of Bahá'u'lláh; Mírzá Abdul Hosein, son of the great writer; Mírzá 
Moserdin, son of Mírzá Assad'Ullah; Mírzá Hosein, another exile; Mírzá Assha Hosein, named by 
Bahá'u'lláh, Gabi'o'llah, a relative of the Báb; Mírzá Hassan, in charge of the Hospice, who was 
exiled from Adrianople with Bahá'u'lláh, and Mírzá Enya'Ullah, who acted as interpreter.
Mírzá Assad'Ullah asked questions, in answering which it became easy to obey the wish of 
'Abdu'l-Bahá that I should lecture at Haifa.  I acknowledged the Divine Favor which had brought 
me to the Holy Presence and asked, "Who is worthy to stand before the King?"
He replied, "It is good that your insight has become so clear that you can recognize the 
King.  For many years past, even from the time of Moses, people have come to this mountain to 
see the Lord.  You have attained to His Meeting before reaching the mountain."
"What of the progress of the Cause in America and how does it affect racial conditions?"
It was shown how the spirit of unity was gaining ground in America.  Prayers were 
chanted in Persian and read in English.

April 21.  With Mr. Meakin as guide, a visit was made to the Carmelite Monastery on Mt. 
Carmel, where the Grotto of Elijah and other interesting views were pointed out.  In the 
afternoon, Mírzá Assad'Ullah gave lessons in presenting the Message.  In speaking to a skeptic, he 
said, call his attention to the different grades in the world of existence, and the way men are 
accustomed to look for perfection in each.  The highest standard of excellence that can be found 
thus becomes an authority.  So in the kingdom of man we look for the Perfect Man, and when 
found accept Him as authority.  To teach one who believes in God but rejects the Manifestation, 
show how the bounties and perfections of God are reflected in the Perfect Mirror.


THE FEAST OF RIDVÁN.

April 23.  This day is the beginning of the Feast of Ridván, commemorating the 
Declaration by Bahá'u'lláh of His Divine Mission.  At prayer in the morning, I was made conscious 
of the Divine Bounties.  We were to join in the observance of the day by making the pilgrimage to 
the Holy City, 'Akká, and the Tomb of Bahá'u'lláh.  A party was formed, consisting of Miss 
Mathew, Mírzá Assad'Ullah, Enyat'Ullah, Messrs. Meakin and Gregory.  As we started at about 
9:30 in the morning, the clear spring atmosphere was lighted by a bright sunshine.  We drove the 
distance to 'Akká, nine miles around the beach.  Just without the city gates the carriage stopped 
and Miss Mathew, in company with the venerable Mírzá Assad'Ullah, waited, while the others, 
with Enyat'Ullah for a guide, set out on foot for a brief visit to this ancient city, made glorious in 
this latter day by the fulfillment of prophecies.  For in this Most Great Prison lived and wrought 
Bahá'u'lláh, the Blessed Perfection, the Most Great Manifestation of God, and 'Abdu'l-Bahá, the 
Servant of God and the Center of the Covenant of God.
Passing successively through two gates, we soon found ourselves within the gloomy 
fortification.  Entering a narrow street flanked by Oriental bazaars, we saw the barracks where the 
illustrious prisoner and His followers were first confined when brought from Adrianople in 1868.  
Within a few yards is the home of the governor of 'Akká.  Pressing forward we soon reached the 
limits of the city, bordering upon the sea.  Here stands a tall building.  This house was once 
occupied by Bahá'u'lláh.
After a slight parley by Enyat'Ullah, whose uncle is caretaker of the building, we passed 
through the court and climbed the old stone steps leading to the second story.  After waiting a 
short time we removed our shoes and our faces were anointed with a fragrant perfume.  Then we 
entered the room of the Manifestation and were shown the portraits of the Báb and of Bahá'u'lláh. 
 These faces are wonderful in their sublimity and beauty.  Here is seen the expression of 
gentleness, meekness, wisdom, light, love, majesty, power, holiness, in short, every attribute of 
God which adorns the world of existence.


THE HOLY TOMB.

Retracing our steps we soon joined our party, and, driving by green fields and fragrant 
gardens without the city, the desert that now blossoms as the rose, we entered the house adjoining 
the Holy Tomb.  Here some time was spent in pleasant social communion and in the court a most 
enjoyable luncheon was served.  Near at hand and in full view is a house occupied by Nakazeen; 
but these we did not see.
 	After luncheon we visited the Tomb, where lies the body of Bahá'u'lláh, the Manifestation 
of God.  We knew that we stood upon holy ground.  The place is spiritual and its atmosphere is 
fragrant with many beautiful flowers.  Our Persian friends chanted verses, and, according to His 
expressed wish, we remembered 'Abdu'l-Bahá in our prayers.  The friends in the East and West 
were not forgotten.  Our earnest desire was for unity through the power of the Greatest Name.

We next went to the Garden of the Ridván where many friends, some like us, pilgrims 
from distant lands, had gathered to observe the beginning of the feast.  We were received with 
evidences of great affection.  With the utmost simplicity Persian tea was served to the friends 
gathered around, and Mírzá Moneer Zaine chanted.  Afterwards we entered a small house in the 
Garden, wherein a room occupied in times past by Bahá'u'lláh was pointed out.  The entire 
garden, with its great mulberry trees, bushes laden with roses, rivulet and flowing fountain, has an 
ideal beauty.  Among the people assembled were Christian, Muslim, and Zoroastrian friends now 
united and in great love through the power of God.  This gathering was truly impressive and also 
representative of various parts of the world.
Returning, we passed through the Garden of Paradise, adjoining.  The next afternoon, 
after quiet and pleasant hours with the friends, I sailed for Egypt.


PORT SAID AND CAIRO.

During a few hours at Port Said I met Ahmad Yazdi, the Persian Consul, Said 
Assad'Ullah, and other friends.  Charming courtesies were extended the pilgrim from America.  It 
is thus that one finds the Light of the Kingdom reflected wherever believers in the Cause of God 
are found. 
Some time was given to sightseeing among the pyramids, Mosques, Gardens, and museum 
of Cairo.  In wealth of ancient and medieval art, few cities of the world surpass the Egyptian 
capital.


MIRZA ABUL FAZL.

Among the friends met in Cairo were Mrs. J. Stannard of England, Mr. Sydney Sprague, 
an American, Muhammad Taki, Abdul Hosein, the two sons of Mírzá Hassan Khorassani, and 
others among the Persians.  It was a rare privilege to have two interviews with Mírzá Abul Fazl, 
the eminent historian and Bahá'í philosopher.  Mr. Sprague acted as interpreter on one occasion 
and Abdul Hosein on the other.
Mírzá Abul Fazl returned the greetings of American friends and inquired about the 
progress of the Cause.  He was also interested in the race problem, and was gratified to know that 
'Abdu'l-Bahá had approved of intermarriage as the most effective means of effacing racial 
differences.  He was asked the following question:
The ancient Ethiopians are praised by Homer, and today in the Museum of Gizeh the 
statue of one of their queens was seen mounted on the same pedestal with that of the god 
Ammon.  Does historical research warrant the conclusion that these people were once possessed 
of a great civilization?
"Yes, there are records both among Greeks and Persians pointing to the greatness of the 
ancient Ethiopians.  But the records differ and are often in conflict."
Is there any evidence that the blacks of central Africa were once civilized?
"Yes, there are evidences that they were once high in the scale of civilization, but like the 
American Indians, lost this place for reasons that are not known."
As racial stocks are regarded among historians, are the blacks of central Africa of the 
same stock as the ancient Ethiopians?
"Beyond three thousand years historical records are vague and shadowy.  About this time 
these stocks were distinct.  But it is possible that beyond this time, say one hundred thousand 
years ago, they were identical.  Among the blacks those who are Muhammedans believe in the 
unity of the human race and their own descent from Adam.  It is not known what those who are 
idolaters believe, as they keep no records."



A STORY OF BAHA'U'LLAH.

Mírzá Abul Fazl said, "You have read in a book written by Myron H. Phelps of New 
York, a story relating to the appearance of Bahá'u'lláh before the governor of 'Akká, stating that 
He declared that He was neither a camel driver nor the son of a carpenter.  This story is untrue; 
but this is what actually occurred."
"'Who are You?' demanded the governor of Bahá'u'lláh."
"'You have the records and therefore know,' He replied."
"'But who are you?' insisted the governor.
"'I am Bahá'u'lláh of Nour,' replied the prisoner.  And immediately those present saw a 
light."
"'That is sufficient,' said the governor, and Bahá'u'lláh in majesty walked away."
Two Kurds entered the apartments of Mírzá Abul Fazl and were introduced.  Mírzá Abul 
Fazl remarked that there were three sects in Persia that held themselves aloof from other 
religionists, the Zoroastrians, Kurds, and Barataria.  Now the Bahá'í teachings are being 
introduced among them and this makes a change in their attitude towards others.


ABDUL HOSEIN.

Among the friends met at the home of Mírzá Abul Fazl was Abdul Hosein, a youthful 
believer with a radiant face.  Like his father, Muhammad Taki, he has shown great devotion to the 
Cause.  He volunteered to escort me to points of interest about the city, among them the Mosque 
of Hosein (The University of Cairo), where lies the body of the grandson of Muhammad.  He 
spoke of the Cause almost continuously, giving beautiful lessons.  Upon my remarking the 
happiness so universal among the friends, he quoted from a saying of Bahá'u'lláh, "My Presence is 
happiness and peace.  Hell is the hearts of those who deny and oppose."
"One of the extraordinary things about this Cause," continued he, "is the rapid fulfillment 
of prophecies.  Many predictions concerning the Jews, made by previous Manifestations, are just 
now being fulfilled.  But how soon did the prediction of Bahá'u'lláh concerning Napoleon III come 
to pass!"
"In this Revelation, Bahá'u'lláh has closed the gates of interpretation, tradition, and 
controversy.  First the Word must be given out as it has been revealed.  Second, stories floating 
about should not be given currency.  Third, disputes must be avoided.  If two believers dispute 
concerning the Word, neither is accepted."
Abdul Hosein also showed familiarity with the Bible.  Upon my expression of regret that 
my connection with the Cause had not been earlier, he said, "Think of Christ's parable of the 
vineyard.  Some of the laborers were employed early in the day, others at the eleventh hour.  But 
each received his reward."


MIRZA ABUL FAZL.


Mírzá Abul Fazl said, "It is a great thing to live in this day and know 'Abdu'l-Bahá.  
Among the believers in the Báb were some who rejected the Manifestation upon His Appearance. 
 They were left in darkness.  And among those who acknowledged Bahá'u'lláh, if now they do not 
follow His Command as revealed in the Kitáb-i-Aqdas and the Kitáb el Ahd and turn to the 
Greatest Branch, they, too, are left without Light.  But those who accept 'Abdu'l-Bahá attain to a 
knowledge of the others.  In the Book of Revelation it is written, 'Blessed are they whose names 
are written in the Lamb's Book of Life.'  This prophecy refers to 'Abdu'l-Bahá."


RAMLEH AGAIN.

April 29.  At the close of a visit among the friends in Cairo that was both pleasant and 
interesting, I proceeded again to Ramleh.  'Abdu'l-Bahá received me with gracious kindness and 
asked, "What day were you at 'Akká?"  Greetings from the friends at the various points visited 
were delivered and He was also told of the beginning of the Feast of Ridván.  Mention was also 
made of the great kindness and love found in the hearts of the friends.  He repeated, "You must 
visit Persia."  He also directed me to visit Stuttgart, Paris, London, and various points in America. 
 'Abdu'l-Bahá appeared hard-worked and weary.  At our parting He lavished His great affection 
upon me, although the unworthiest of His servants.
April 30.  Today 'Abdu'l-Bahá was asked to bless certain Greatest Name stones and other 
tokens intended for the friends in the West.  He handled each of them, expressing admiration, 
afterwards adding something to the collection.
He was questioned as to the reality of a story related by a young Episcopal clergyman, 
that on one occasion he saw Mírzá Abul Fazl surrounded by a halo, as he taught the people at 
Green Acre, Maine.  He said:
"The light is of four kinds: First, the light of the sun.  It reveals objects to our perception, 
but cannot itself realize them.  Second, the light of the eye.  It can realize objects, but cannot 
understand them.  Third, the light of wisdom.  This both realizes and understands objects.  Fourth, 
the Light of Guidance.  This is the Supreme Light, the conscious Reality which comprehends 
mysteries."
Can this last ever be cognizable through the special senses, as the eye?
"By the insight," He answered.
Is the time fixed when the Bahá'í teachings will be accepted by all men, becoming 
universal?
"You may be sure of that.  The Cause is now known in all parts of the world, although 
more firmly established in some parts than others.  Compare this with previous revelations and the 
time of their spread.  Three hundred years after Christ His teachings were only known through 
Judea and a part of Europe.  But now this Movement is only about sixty-seven years (A.D. 1911) 
old.  Think of what may happen by the end of the first century."


THE GARDEN OF NOUZHA.


On my previous visit to Ramleh, Tamaddun ul Molk had spoken with great joy of a visit 
with 'Abdu'l-Bahá to a park, accompanied by other friends.  So this afternoon my anticipations 
were high when 'Abdu'l-Bahá suggested that we might go to the Garden of Nouza at Sidi Gaba.  
The secretary and I at once set out, and partly by electric tramway and partly by walking, soon 
reached our destination.  In the garden we met a company of Bahá'í friends who at once made us 
welcome.  They offered us tea and other light refreshments.  Then with Tamaddun, I went for a 
walk, viewing with surprise and delight the Oriental luxuriance and splendor of the flowers and 
shrubs, but always longing for the Presence of 'Abdu'l-Bahá.  After a time, He was seen sitting on 
a bench, talking to a Syrian gentleman.  How majestic and beautiful He appeared amid the trees 
and flowers!  In concluding our walk we approached Him, and seeing Him occupied, were 
inclined to seat ourselves in silence.  But with unfailing courtesy, He interrupted His conversation 
to greet us and then bade us be seated.
Near nightfall He arose and we followed Him across country to the tramway.  Our party, 
including a few who followed out of curiosity, consisted of nineteen persons.  We walked in 
silence, each occupied with his own thoughts.  Our leader was just a little in advance of the others 
and this walk was a great privilege.


THE OPPORTUNITY.

May 1.  This day I called at the home of 'Abdu'l-Bahá, but found that He was not there.  
But at nine o'clock in the evening Tamaddun ul Molk called at the hotel and said that the Master 
desired me to come.  About fourteen pilgrims were found seated in His Presence.  He greeted me 
very heartily and gave me a seat by His side.  He said that He had been very busy during the day 
and asked if I had spent a busy day.  More than once during my visit did He inquire how I had 
spent the day, and it gave me great pleasure when I could report that the day had been well spent. 
 'Abdu'l-Bahá spoke to us all, calling attention to the different cities represented by those present 
and how all were drawn together by the Power of God.
May 2.  This evening I again saw 'Abdu'l-Bahá and He again inquired how I had spent the 
day.  He said, "I regret that I did not see you, but you are on my mind all the time.  Christ said, 
'Many shall come from the East and the West, the North and the South, and shall sit down in the 
Kingdom, while the children of the Kingdom are left in darkness.'  It is even so today.  You have 
discovered the Light of the Kingdom and have come from your distant home in America, while 
some who are near at hand, even among my own people, are in the darkness of denial and 
opposition."
May 3.  This morning Mírzá Hassan Khorassani and other Persians were found in 
company with 'Abdu'l-Bahá.  Tamaddun ul Molk read from a letter received by him, translating its 
contents into Persian.  At the conclusion a Tablet was revealed by 'Abdu'l-Bahá.  Later it was 
learned that this Tablet was revealed to one of the noted workers in the Cause and related to the 
race problem in America and its solution.  (It is found elsewhere.)  After dictating this Tablet 
'Abdu'l-Bahá took a vessel containing blackberries and gave some of them to each of the friends 
present, serving us with His hands.
In the evening 'Abdu'l-Bahá's Presence was again sought, and this time He was alone, save 
for Tamaddun ul Molk.  The latter and I stood at one end of the room, while 'Abdu'l-Bahá in 
Majesty moved back and forth.  The silence was deep but not oppressive, for Light and Cheer are 
radiated from this living Temple of Love.
From the other end of the room in gentle tones He said in English, "Speak to Me, Mr. 
Gregory."  I tried in vain to speak, to think of something to ask, of some want yet unsatisfied.  
But silent I remained, for my cup was full and running over.  The feeling came to me that in order 
to receive larger gifts I must go out and work, that in His Providence the Giver of all might grant 
larger capacity.  Coming to where I stood, 'Abdu'l-Bahá struck me several times upon the breast, 
using the palm of His hand.  Then He said in English, "My Gregory!  My son!"  I felt a thrill of 
joy.  So wonderful is His power to make His loved ones happy.  And now the opportunity seemed 
good to ask His permission for a visit the next day to say good-bye.  Like a loving father He 
answered, "Come, My dear, come!"  With an embrace of great affection, we parted.


FAREWELL.


May 4.  This morning was my last at  Ramleh.  'Abdu'l-Bahá received me with great 
affection.  His reception room was well filled with the friends.  He took a vessel containing very 
fragrant roses and began to divide them among those present.  Upon reaching me in the 
distribution, He gave two handfuls and said, "Scatter these among the friends."  He then began the 
work of dictating Tablets, but also found time to speak to the friends.  Among other things He 
said, "It is a great blessing for you to be here.  The love which is in your heart has brought you 
and has kept you here."
After two hours I arose to depart.  'Abdu'l-Bahá went into the hall near the stairway, 
where Tamaddun ul Molk and I followed.  The Master said, "Although I desired to speak with 
you, the time was taken up.  Go forth and speak of the Cause of God.  Visit the friends.  Gladden 
their hearts.  You will be the means of Guidance to many souls.  The Divine Bounties will be with 
you.  You are always on My mind and heart."
On our way to the hotel, Tamaddun ul Molk said, "This morning 'Abdu'l-Bahá spoke of 
you and told me to say to you, 'Keep your face turned toward the Kingdom and fear nothing.'"
Thus parting with 'Abdu'l-Bahá need not be sorrowful, because in reality not a parting.  
The Reality of 'Abdu'l-Bahá abides with the friends.  And those who arise to serve the Cause of 
God in this, His greatest Day, may become fully c